If You Believe People Are Basically Good

(Townhall.com) by Dennis Prager

No issue has a greater influence on determining your social and political views than whether you view human nature as basically good or not. In 20 years as a radio talk show host, I have dialogued with thousands of people, of both sexes and from virtually every religious, ethnic and national background. Very early on, I realized that perhaps the major reason for political and other disagreements I had with callers was that they believed people are basically good, and I did not. I believe that we are born with tendencies toward both good and evil. Yes, babies are born innocent, but not good. Why is this issue so important?

First, if you believe people are born good, you will attribute evil to forces outside the individual. That is why, for example, our secular humanistic culture so often attributes evil to poverty. Washington Sen. Patty Murray, former President Jimmy Carter and millions of other Westerners believe that the cause of Islamic terror is poverty. They really believe that people who strap bombs to their bodies to blow up families in pizzerias in Israel, plant bombs at a nightclub in Bali, slit stewardesses' throats and ram airplanes filled with innocent Americans into office buildings do so because they lack sufficient incomes. Something in these people cannot accept the fact that many people have evil values and choose evil for reasons having nothing to do with their economic situation. The Carters and Murrays of the West -- representatives of that huge group of naive Westerners identified by the once proud title "liberal" -- do not understand that no amount of money will dissuade those who believe that God wants them to rule the world and murder all those they deem infidels.

Second, if you believe people are born good, you will not stress character development when you raise children. You will have schools teach young people how to use condoms, how to avoid first and secondhand tobacco smoke, how to recycle and how to prevent rainforests from disappearing. You will teach them how to struggle against the evils of society -- its sexism, its racism, its classism and its homophobia. But you will not teach them that the primary struggle they have to wage to make a better world is against their own nature. I attended Jewish religious schools (yeshivas) until the age of 18, and aside from being taught that moral rules come from God rather than from personal or world opinion, this was the greatest difference between my education and those who attended public and private secular schools. They learned that their greatest struggles were with society, and I learned that the greatest struggle was with me, and my natural inclinations to laziness, insatiable appetites and self-centeredness.

Third, if you believe that people are basically good, God and religion are morally unnecessary, even harmful. Why would basically good people need a God or religion to provide moral standards? Therefore, the crowd that believes in innate human goodness tends to either be secular or to reduce God and religion to social workers, providers of compassion rather than of moral standards and moral judgments.

Fourth, if you believe people are basically good, you, of course, believe that you are good -- and therefore those who disagree with you must be bad, not merely wrong. You also believe that the more power that you and those you agree with have, the better the society will be. That is why such people are so committed to powerful government and to powerful judges. On the other hand, those of us who believe that people are not basically good do not want power concentrated in any one group, and are therefore profoundly suspicious of big government, big labor, big corporations, and even big religious institutions. As Lord Acton said long ago, "Power corrupts, and absolute power corrupts absolutely." Lord Acton did not believe people are basically good. No great body of wisdom, East or West, ever posited that people were basically good. This naive and dangerous notion originated in modern secular Western thought, probably with Jean Jacques Rousseau, the Frenchman who gave us the notion of pre-modern man as a noble savage. He was half right. Savage, yes, noble, no. If the West does not soon reject Rousseau and humanism and begin to recognize evil, judge it and confront it, it will find itself incapable of fighting savages who are not noble.

Why Doesn't Communism Have as Bad a Name as Nazism?

(Jewishworldreview.com) Dennis Prager

Why is it that when people want to describe particularly evil individuals or regimes, they use the terms "Nazi" or "Fascist" but almost never "Communist?"

Given the amount the human suffering Communists have caused - 70 million killed in China, 20-30 million in the former Soviet Union, and almost one-third of all Cambodians; the decimation of Tibetan and Chinese culture; totalitarian enslavement of North Koreans, Chinese, Vietnamese, and Russians; a generation deprived of human rights in Cuba; and much more — why is "Communist" so much less a term of revulsion than "Nazi?"

There are Mao Restaurants in major cities in the Western world. Can one imagine Hitler Restaurants? Che Guevara T-shirts are ubiquitous, yet there are no Heinrich Himmler T-shirts.

This question is of vital significance. First, without moral clarity, humanity has little chance of avoiding a dark future. Second, the reasons for this moral imbalance tell us a great deal about ourselves today. Here, then, are seven reasons.

1. Communists murdered their own people; the Nazis murdered others. Under Mao about 70 million people died - nearly all in peacetime! - virtually all of them Chinese. Likewise, the approximately 30 million people that Stalin had killed were nearly all Russians, and those who were not Russian, Ukrainians for example, were members of other Soviet nationalities.

The Nazis, on the other hand, killed very few fellow Germans. Their victims were Jews, Slavs and members of other "non-Aryan" and "inferior" groups.

"World opinion" - that vapid amoral concept - deems the murder of members of one's group far less noteworthy than the murder of outsiders. That is one reason why blacks killing millions of fellow blacks in the Congo right now elicits no attention from "world opinion." But if an Israeli soldier is charged with having killed a Gaza woman and two children, it makes the front page of world newspapers.

2. Communism is based on lovely sounding theories; Nazism is based on heinous sounding theories.

Intellectuals, among whom are the people who write history, are seduced by words — so much so that deeds are deemed considerably less significant. Communism's words are far more intellectually and morally appealing than the moronic and vile racism of Nazism. The monstrous evils of communists have not been focused on nearly as much as the monstrous deeds of the Nazis. The former have been regularly dismissed as perversions of a beautiful doctrine (though Christians who committed evil in the name of Christianity are never regarded by these same people as having perverted a beautiful doctrine), whereas Nazi atrocities have been perceived (correctly) as the logical and inevitable results of Nazi ideology.

This seduction by words while ignoring deeds has been a major factor in the ongoing appeal of the left to intellectuals. How else explain the appeal of a Che Guevara or Fidel Castro to so many left-wing intellectuals, other than that they care more about beautiful words than about vile deeds?

3. Germans have thoroughly exposed the evils of Nazism, have taken responsibility for them, and attempted to atone for them. Russians have not done anything similar regarding Lenin's or Stalin's horrors. Indeed, an ex-KGB man runs Russia, Lenin is still widely revered, and, in the words of University of London Russian historian Donald Rayfield, "people still deny by assertion or implication, Stalin's holocaust."

Nor has China in any way exposed the greatest mass murderer and enslaver of them all, Mao Zedong. Mao remains revered in China.

Until Russia and China acknowledge the evil their states have done under communism, communism's evils will remain less acknowledged by the world than the evils of the German state under Hitler.

4. Communism won, Nazism lost. And the winners write history.

5. Nothing matches the Holocaust. The rounding up of virtually every Jewish man, woman, child, and baby on the European continent and sending them to die is unprecedented and unparalleled. The communists killed far more people than the Nazis did but never matched the Holocaust in the systemization of murder. The uniqueness of the Holocaust and the enormous attention paid to it since then has helped ensure that Nazism has a worse name than communism.

6. There is, simply put, widespread ignorance of communist atrocities compared to those of the Nazis. Whereas, both right and left loathe Nazism and teach its evil history, the left dominates the teaching profession, and therefore almost no one teaches communist atrocities. As much as intellectuals on the left may argue that they loathe Stalin or the North Korean regime, few on the left loathe communism. As the French put it, "pas d'enemis a la gauche," which in English means "no enemies on the left." This is certainly true of Chinese, Vietnamese, and Cuban communism. Check your local university's courses and see how many classes are given on communist totalitarianism or mass murder compared to the number of classes about Nazism's immoral record.

7. Finally, in the view of the left, the last "good war" America fought was World War II, the war against German and Japanese fascism. The left does not regard America's wars against communist regimes as good wars. The war against Vietnamese communism is regarded as immoral and the war against Korean (and Chinese) communism is simply ignored.

Until the left and all the institutions influenced by the left acknowledge how evil communism has been, we will continue to live in a morally confused world. Conversely, the day the left does come to grips with communism's legacy of human destruction, it will be a very positive sign that the world's moral compass has begun to correct itself