This
question may be more complicated than it first appears, for the answer depends
entirely on what one means by “a Christian nation.” Wayne Grudem does an
excellent job of breaking this question down into nine possible interpretations, along with their respective answers,
in his book Politics
According to the Bible.[1]
As
Grudem explains, this question cannot be answered with a simple “yes” or “no.”
Unfortunately, heated debate and frustration have often surrounded this issue.
But the matter can be largely resolved if we simply take the time to define
what we mean. This helps avoid misunderstanding and prevents disagreeing
parties from talking past one another.
So
is America a Christian nation? Let’s look at nine possible meanings of that
question along with their specific answers.
1. Is Christian teaching the primary
religious system that influenced the founding of the United States?
Yes,
it is. See this article by David Barton: The Founding Fathers
on Jesus, Christianity and the Bible.
2. Were the majority of the Founding
Fathers of the United States Christians who generally believed in the truth of
the Bible?
Yes,
they were. See this article by Greg Koukl: The Faith of
Our Fathers.
3. Is Christianity (of various sorts)
the largest religion in the United States?
Yes,
it is.
4. Did Christian beliefs provide the
intellectual background that led to many of the cultural values still held by
Americans today?
Here
Grudem explains what he means by cultural values: “these would include things
such as respect for the individual, protection of individual rights, respect
for personal freedom, the value of hard work, the need for a strong national
defense, the need to show care for the poor and weak, the value of generosity,
the value of giving aid to other nations, and respect for the rule of law.”[2]
The
grounding for many of these cultural values can be found in the Declaration of
Independence itself:
We hold these
truths to be self-evident, that all men are created equal, that they are
endowed by their Creator with certain unalienable rights, that among these are
life, liberty and the pursuit of happiness.
In
other words, if all men are created equal and are endowed by their Creator with
certain unalienable rights, then it would seem that many things like respect
for the individual, protection of individual rights, respect for personal
freedom, etc., would naturally follow. The Biblical concept of the imago Dei, human beings created in the
image of God, provides the appropriate grounding for many cultural values (such
as human equality) that secularists often take for granted and which their own
worldview cannot account for.
Answer:
Yes, it did.
5. Was there a Supreme Court decision at
one time that affirmed that the United States is a Christian nation?
Yes,
there was. In 1892 the United States Supreme Court determined, in the case of The Church
of the Holy Trinity v. the United States, that “this is a Christian
nation.” After surveying the historical evidence of Christian founding and influence
in this country, Associate Justice David J. Brewer concluded the following:
There is no
dissonance in these declarations. There is a universal language pervading them
all, having one meaning; they affirm and reaffirm that this is a religious nation. These are not individual sayings,
declarations of private persons: they are organic utterances; they speak the
voice of the entire people.
If we pass
beyond these matters to a view of American life as expressed by its laws, its
business, its customs and its society, we find everywhere a clear recognition
of the same truth. Among other matters note the following: The form of oath
universally prevailing, concluding with an appeal to the Almighty; the custom
of opening sessions of all deliberative bodies and most conventions with
prayer; the prefatory words of all wills, “In the name of God, amen”; the laws
respecting the observance of the Sabbath, with the general cessation of all
secular business, and the closing of courts, legislatures, and other similar
public assemblies on that day; the churches and church organizations which
abound in every city, town and hamlet; the multitude of charitable
organizations existing everywhere under Christian auspices; the gigantic
missionary associations, with general support, and aiming to establish
Christian missions in every quarter of the globe. These, and many other matters
which might be noticed, add a volume of unofficial declarations to the mass of
organic utterances that this is a
Christian nation.[3]
6. Are a majority of people in the
United States Bible-believing, evangelical, born-again Christians?
Here
Grudem answers, “No, I do not think they are.” I agree. For support Grudem
cites a 2005
Gallup poll which concluded that only 22% of Americans hold to truly
evangelical beliefs. Even if Roman Catholics are grouped together with
evangelicals, it still does not constitute a majority.
7. Is belief in Christian values the dominant
perspective promoted by the United States government, the media, and
universities in the United States today?
No,
it is not.
8. Does the United States government
promote Christianity as the national religion?
No,
it does not.
9. Does a person have to profess
Christian faith in order to become a US citizen or to have equal rights under
the law in the United States?
No,
certainly not.
To
summarize, with these nine possible interpretations (and perhaps more!) in
mind, it seems the appropriate follow-up question to “Is America a Christian
nation?” is “What do you mean by that?” Grudem answers the first five questions
above “yes” and the last four questions “no.” He concludes:
I do not think
the question is very helpful in current political conversations. It just leads
to arguments, misunderstanding, and confusion. The same points that a speaker
wants to make with this claim can be made more clearly, without causing
confusion, in terms of one or more of the expanded meanings that I have listed
above.[4]
Check
out Politics
According to the Bible for helpful insight on political issues from a
Biblical perspective.
[1]
Wayne Grudem, Politics According to the
Bible: A Comprehensive Resource for Understanding Modern Political Issues in
Light of Scripture (Grand Rapids: Zondervan, 2010), 64-65.
[2]
Ibid., 64.
[3]
Church of the Holy Trinity v. United
States. Argued and submitted January 7, 1892. Decided February 29, 1892.
Justice Brewer delivered the opinion of the court, as quoted in Gary DeMar, America’s Christian History: The Untold
Story (Powder Springs, GA: American Vision, 2008) 10-11 (my italics).
[4]
Grudem, Politics According to the Bible,
65.
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