Saturday, September 5, 2009

Jesus, the Recycled Redeemer Part 2 of 3

(Stand to Reason) Greg Koukl

Jesus, the Recycled Redeemer Part 1 of 3


First, the fact is that the “facts” listed above are almost all false, nearly to the point of embarrassment. Here are a few examples:

There is no record Osiris rose bodily from the dead. Instead, he became a god of the netherworld. As one put it, Osiris is not a dying god, but a dead god, always depicted as a deceased, mummified king. He may be “alive” in the spirit realm, but this would be true of anyone passing into the next life who’s physical body lies decaying in a tomb. Indeed, Egyptian religion had no concept of resurrection, only of immortality beyond the grave. These are two entirely different concepts.

Horus was not born of a virgin, but was the son of Osiris and Isis (not Mary). Horus never dies, so he could have no resurrection, though in his union with Rah, the sun God, one could say he “dies” every night and is “resurrected” every morning. Clearly, though, this is no help to the copycat messiah crowd.

Neither the Bible nor Christianity claim Jesus was born on December 25th, so any parallels with ancient myths are completely inconsequential. The date was chosen by emperor Aurelian in the third century.

  • Mithras was not born of a virgin, but emerged from a rock, and there is no textual evidence of his death, so there could be no resurrection. Mithras was a god, not a teacher, so he had no disciples.
  • There is no evidence of an account of a bodily resurrection of Attis, the Phrygian god of vegetation.
  • There is no evidence for a virgin birth of Dionysus.
  • Krishna was his mother’s eighth son, so his virgin birth is unlikely.

The dating of many of the dying-and-resurrecting-god myths is the second obstacle. Here’s the problem. It is axiomatic that the recycled version must appear in history after the one it allegedly came from, not before. However, many mythical accounts of dying and rising gods actually postdate the time of Christ:

  • There is no evidence of the influence of Mithraism in the Roman Empire until the end of the first century A.D.7
  • The sacrifice of a bull by some Mithraists allegedly mimicking the substitutionary atonement of Christ first shows up in the second century A.D.
  • The four texts that cite the resurrection of Adonis date from the second to fourth centuries A.D.
  • The account of the miraculous birth of Zoroaster dates to the ninth century A.D.10

The most academically exhaustive work, a ponderous study entitled The Riddle of Resurrection by Tryggve Mettinger, concludes that even though some myths of dying and rising gods may predate the Christian era, the claims made regarding Jesus of Nazareth are distinct from them in three critical ways.

First, Jesus was a flesh-and-blood human whose resurrection happened in history at a precise topographical location on earth. Second, the mythical “resurrected” deities were invariably tied to the seasons of the agricultural cycle, “dying” and “rising” repeatedly every calendar year, while Jesus’ resurrection was a one-time event unrelated to seasonal changes. Third, Jesus died as a vicarious sacrifice for sins. There is no evidence of such an atonement in any other accounts.

Mettinger sums up the evidence this way:

There is, as far as I am aware, no prima facie evidence that the death and resurrection of Jesus is a mythological construct, drawing on the myths and rites of the dying and rising gods of the surrounding world. While studied with profit against the background of Jewish resurrection belief, the faith in the death and resurrection of Jesus retains its unique character in the history of religions.


In his work, The Gospel and the Greeks, Ronald Nash offers a handful of suggestions to protect the novice from being misled by dubious factual claims.

Check the evidence in the primary sources. Don’t settle for a website citing a website that cites a website. Web postings often run in a circle, with each site quoting others without ever citing a primary source document (an original rendering of the ancient myth itself ). Try to get as close to the original source as you can to reduce the chance that “facts” got distorted in the retelling. Make sure your evidence comes from an established authority in the field who has access to the original material.

Check the dates. Be sure the original records (not the original myth) predate the accounts that allegedly borrowed from them. Even ancient tales get amended over time.

Determine if the parallels are really parallel and significant. Similarities are frequently overstated or oversimplified. Many are inconsequential, like the claim ancient gods were born on December 25th. Some accounts trade on the kinship of phrases like “birth of the sun” vs. “birth of the son.” This word play only works, though, when rendered in English, a language that developed millennia after these events.

Beware of Christian language and terms being read back into the ancient account. Some refer to the death of Osiris as his “passion,” employing Christian terminology to imply a similarity that doesn’t exist. Any death can be called a passion, even when the passions themselves are wildly dissimilar. Also, no one should be impressed when Egyptian sun gods are called “The Light.”

As it turns out regarding the factual claims, once the primary sources of the ancient myths are consulted, a host of alleged similarities turn out to be fictions. The parallels remaining are usually far too general to be significant. Further, the dating of many of the ancient records completely undermines the argument because the stories appear too late in history to have any influence on the Gospels.

But that’s not the worst of it. Even if the characterizations of the myths were accurate – that Mithras was born of a virgin, and Osiris was resurrected from the dead, and Horus had a dozen disciples, and Dionysus turned water into wine, and Attis was crucified—there is something else fundamentally wrong with the Zeitgeist challenge. Even if the facts were accurate, it proves nothing. Here’s why.

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