Showing posts with label pro-choice. Show all posts
Showing posts with label pro-choice. Show all posts

Tuesday, January 12, 2016

Obama, the Open Seat, and Abortion

President Obama will have an open seat tonight during the State of the Union address to represent those victims who have lost their lives to gun violence. Roughly 11,000 homicides were committed with guns in the U.S. during 2014. Everyone agrees these lives are tragic loses due to senseless acts of violence.

That same year, over 1,000,000 unborn human beings lost their lives through abortion. If we have one open seat to represent every 11,000 lives lost, we would need 90 open seats at the State of the Union to represent the lives of the unborn killed during 2014 alone. We would need 5,182 open seats to represent the 57,000,000 human beings who have been killed since Roe v. Wade in 1973. Unfortunately there are only 446 seats in the House chambers where the State of the Union is given.

A White House official said the president told supporters the open seat was for “the victims of gun violence who no longer have a voice—because they need the rest of us to speak for them” and the open seat should serve to “remind every single one of our representatives that it’s their responsibility to do something about this.”

What is sad and shameful is that the president condemns gun violence while supporting abortion violence. For it is just as true that open seats are needed for “the victims of abortion violence who no longer have a voice—because they need the rest of us to speak for them” and that these open seats should serve to “remind every single one of our representatives that it’s their responsibility to do something about this.”

The unborn need a voice. They need us to speak for them. True, our representatives do have a responsibility to do something. But these open seats for victims of abortion violence should not just remind every single one of our representatives. They should also remind you and me, because it is just as much our responsibility to do something about abortion.

So what can we do? We can graciously share the gospel, study more about abortion, pray, speak out on the issue, teach others, engage in conversation, vote, adopt, volunteer time at pregnancy centers, help pregnant women in need, start a student pro-life club on campus, offer healing and mercy to post-abortive women and men, and donate money to pro-life organizations.

We can all do something. Just do something.

Thursday, December 31, 2015

Applying Lincoln's Logic to the Abortion Debate

On December 6, 1865, the 13th amendment to the U.S. constitution was ratified and with it came the formal abolishment of slavery in this country. It states, “Neither slavery nor involuntary servitude…shall exist within the United States, or any place subject to their jurisdiction.” This amendment was especially significant considering that just eight years prior in 1857 the Supreme Court ruled in Dred Scott v. Sandford that blacks were property and non-persons.

Even earlier than this, on July 1, 1854, Lincoln wrote this small fragment to address some of the popular arguments but forward by pro-slavery choice advocates who argued that whites should have the right to enslave blacks based on color, intellect, or interest:
“You say A is white and B is black.  It is color, then: the lighter having the right to enslave the darker? Take care. By this rule, you are to be a slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly?—You mean the whites are intellectually the superiors of the blacks, and therefore, have the right to enslave them?  Take care again. By this rule, you are to be a slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.”
Read that again. The importance of Lincoln’s logic should not be overlooked. Lincoln realized that if you try to establish human rights or personhood by appealing to a set of arbitrary degreed properties which carry no moral weight or significance, properties such as color and intellect which none of us share equally, then you end up undermining human rights for everyone.