Apologetics: Why Your Church Needs It

(Rzim.org) by J.M. Njoroge

The ambiguity of the word apologetics provides the apologist with a natural icebreaker in public or private conversations on the topic: the apologist does not exist to “apologize” for being a Christian, or indeed for anything else. The assumption behind the pun is that the listeners would have a fair understanding of what apologetics is even if they cannot attach a formal definition to the concept. Unfortunately, this assumption is not always accurate.

During a conversation at a major apologetics event recently held in a large church, an attendee asked me what “apologetics” meant. I explained to her that apologetics is the branch of Christian theology that seeks to address the intellectual obstacles that keep people from taking the Gospel of Jesus Christ seriously. I gave her some examples of questions that are important in the context of apologetics. For example, why does evil exist if the world was created by an all-good, all-powerful God? How do we know Christianity is true in light of the numerous religions that exist in the world? 

I finished my answer to her by quoting 1 Peter 3:15, which instructs us to be prepared to give an answer to everyone who asks for the reason for the hope that is within us. Her reaction was surprising. 

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John Calvin on Spiritual Warfare

This semester I am taking a class on the theology of John Calvin. A major portion of the course is reading Calvin's Institutes of the Christian Religion in its entirety. At 1500 pages, the Institutes stands as a monumental and historic work in Protestant theology. In other words, a classic. Love him or hate him, Calvin was, and continues to be, one of the finest thinkers and most articulate defenders of the Protestant Christian faith.

Throughout the semester, as time allows, I will be posting quotes from Calvin on various topics. All quotes are from the Battles translation, edited by John T. McNeill. Enjoy!

JOHN CALVIN ON SPIRITUAL WARFARE:

1.14.13 - Scripture forearms us against the adversary

All that Scripture teaches concerning devils aims at arousing us to take precaution against their stratagems and contrivances, and also to make us equip ourselves with those weapons which are strong and powerful enough to vanquish these most powerful foes.

We have been forewarned that an enemy relentlessly threatens us, an enemy who is the very embodiment of rash boldness, of military prowess, of crafty wiles, of untiring zeal and haste, of every every conceivable weapon and of skill in the science of warfare. We must, then, bend our every effort to this goal: that we should not let ourselves be overwhelmed by carelessness or faintheartedness, but on the contrary, with courage rekindled stand our ground in combat. Since this military service ends only at death, let us urge ourselves to perseverance. Indeed, conscious of our weakness and ignorance, let us especially call upon God's help, relying upon him alone in whatever we attempt, since it is he alone who can supply us with counsel and strength, courage and armor.

1.14.14 - The realm of wickedness

Morever, in order that we may be aroused and exhorted all the more to carry this out, Scripture makes known that there are not one, not two, nor a few foes, but great armies which wage war against us.

We are therefore taught by these examples that we have to wage war against an infinite number of enemies, lest, despising their fewness, we should be too remiss to give battle, or, thinking that we are sometimes afforded some respite, we should yield to idleness.

1.14.15 - An irreconcilable struggle

The fact that the devil is everywhere called God's adversary and ours also ought to fire us to an unceasing struggle against him. For if we have God's glory at heart, as we should have, we ought with all our strength to contend against him who is trying to extinguish it. If we are minded to affirm Christ's Kingdom as we ought, we must wage irreconcilable war with him who is plotting its ruin. Again, if we care about our salvation at all, we ought to have neither peace nor truce with him who continually lays traps to destroy it.

In sum, we experience in all of Satan's deeds what Christ testifies concerning him, that "from the beginning he was a murderer...and a liar" [John 8:44]. For he opposes the truth of God with falsehoods, he obscures the light with darkness, he entangles men's minds in errors, he stirs up hatred, he kindles contentions and combats, everything to the end that he may overturn God's Kingdom and plunge men with himself into eternal death. From this is appears that he is in nature depraved, evil, and malicious. For there must be consummate depravity in that disposition which devotes itself to assailing God's glory and man's salvation.

1.14.18 - Assurance of victory!

Now, because God bends the unclean spirits hither and thither at will, he so governs their activity that they exercise believers in combat, ambush them, invade their peace, beset them in combat, and also often weary them, rout them, terrify them, and sometimes wound them; yet they never vanquish or crush them. But the wicked they subdue and drag away; they exercise power over their minds and bodies, and misuse them as if they were slaves for every shameful act.

But because that promise to crush Satan's head [Gen. 3:15] pertains to Christ and all his members in common, I deny that believers can ever be conquered or overwhelmed by him. Often, indeed, are they distressed, but not so deprived of life as not to recover; they fall under violent blows, but afterward they are raised up; they are wounded, but not fatally; in short, they so toil throughout life that at the last they obtain the victory.

For, such is our weakness and such is the power of his fury, how could we stand even in the slightest against his manifold and continuous attacks, unless we relied upon the victory of our leader? Therefore God does not allow Satan to rule over the souls of believers, but gives over only the impious and unbelievers, whom he deigns not to regard as members of his own flock, to be governed by him.