Showing posts with label J.P. Moreland. Show all posts
Showing posts with label J.P. Moreland. Show all posts

Wednesday, October 24, 2012

Is Biblical Inerrancy Irrelevant?


Biblical inerrancy may be defined as follows: “when all the facts are known, the Scriptures in their original autographs and properly interpreted will be shown to be wholly true in everything that they affirm, whether that has to do with doctrine or morality or with the social, physical, or life sciences.”[1]

One important element of this definition is that inerrancy only applies to the original autographs. But since we no longer have the original autographs in our possession, the question that begs to be asked is, “Of what use or importance is biblical inerrancy then? Is biblical inerrancy even relevant?” Some liberal theologians conclude that inerrancy is altogether irrelevant. This, in turn, has negatively affected how many Christians view Scripture and the confidence they place in it.

Thursday, September 27, 2012

Apathy, Atheism, and the Absurdity of Life Without God


Here is a truth I wish everyone would take the time to earnestly and honestly contemplate:

If God does not exist and there is no life after death, then there is no ultimate meaning, value, or purpose in life.

The question of God’s existence is the most important question we can seek to answer. If God does not exist and we do not survive the death of our bodies, life is ultimately absurd. J.P. Moreland provides an illustration which helps bring this truth home:

Suppose I invited you over to my house to play a game of Monopoly. When you arrive I announce that the game is going to be a bit different. Before us is the Monopoly board, a set of jacks, a coin, the television remote, and a refrigerator in the corner of the room. I grant you the first turn, and puzzlingly, inform you that you may do anything you want: fill the board with hotels, throw the coin in the air, toss a few jacks, fix a sandwich, or turn on the television. You respond by putting hotels all over the board and smugly sit back as I take my turn. I respond by dumping the board upside down and tossing the coin in the air. Somewhat annoyed, you right the board and replenish it with hotels. I turn on the television and dump the board over again.

Now it wouldn’t take too many cycles of this nonsense to recognize that it didn’t really matter what you did with your turn, and here’s why. There is no goal, no purpose to the game we are playing. Our successive turns form a series of one meaningless event after another. Why? Because if the game as a whole has no purpose, the individual moves within the game are pointless. Conversely, only a game’s actual purpose according to its inventor can give the individual moves significance.[1]

As Moreland articulates, if the game of Monopoly as a whole has no purpose, the individual moves within the game have no meaning or value. The only way your moves within the game of Monopoly have significance is if you discover the purpose of the game and you align yourself with that purpose.

Wednesday, July 18, 2012

Upcoming Apologetics Series

First Baptist Church of Lakewood will be hosting an outstanding six-week apologetics series entitled Uncovering the Christian Faith.

The series will take place Wednesday nights from 6:30 to 8:00 pm, beginning the first week of September. The event is free! Childcare and kid's youth programs are also provided. Invite your friends and family members!

Lectures include:

September 5 - Arguments for the Existence of God, by Dr. J.P. Moreland

September 12 - The Historical Reliability of the New Testament, by Dr. Fred Sanders

September 19 - Introduction to Apologetics and the Resurrection of Jesus, by Dr. Craig Hazen

September 26 - The Case for Intelligent Design, by Dr. John Bloom

October 3 - Why God Allows Evil, by Dr. Clay Jones

October 10 - Christianity and the Challenge of World Religions, by Dr. Craig Hazen

Location: First Baptist Church of Lakewood
5336 Arbor Road
Long Beach, CA
Phone: (562) 420-1471


Visit First Baptist Church of Lakewood or Biola Apologetics Events for any additional information. Audio recordings of the lectures will also be made available.

Saturday, July 9, 2011

Guilty but "Not Guilty"

Many were outraged this week when an Orlando jury found Casey Anthony not guilty of her young daughter’s murder. But why? Twelve people just like you and me prescreened by both the prosecution and defense were there for every minute of the trial. They were the only audience the lawyers cared about. Everything was thrown at them; every piece of evidence and every defense. Regardless of what we all saw in the media, they saw more and analyzed it more. At least one juror has spoken out implying that the cause of death was indeterminate so blaming someone for an unknown action leading to the death leaves a logical gap. In other words, it’s certain Caylee died, but not that she was murdered. If “murder” itself is uncertain, assigning blame to it would have been as well. Certainty is what was missing. Was certainty neccessary? 

Tuesday, April 6, 2010

Can Bias Make You Open-minded?

(Stand to Reason) by Greg Koukl

Philosopher J.P. Moreland points out that conservative Christian scholars have a point of view, like everyone else. The Christian's bias, though, doesn't inform his conclusions the same way biases inform the conclusions of the Jesus Seminar and liberal theologians.

Because people like Robert Funk start with the "scientific" view that there can be no miracles in principle, their bias arbitrarily eliminates options before the game even gets started. Before they consider the evidence for miracles, it’s thrown out. Funk must conclude the Gospels have been tampered with because his presupposition demands it. He can't consider any evidence for a resurrection because he's rejected from the outset the possibility of miracles.

A conservative Christian is not so encumbered. Yes, he has a bias, but his bias informs the process in a different way than a theological liberal’s bias does. He believes in the laws of nature, but is also open to the possibility of God's intervention. Both are consistent with his worldview. This means he can be faithful to all the evidence, unhindered by a metaphysical view that automatically eliminates supernatural options before even viewing the evidence.

The bias of the Christian broadens his categories, making him more open-minded. The believer has a greater chance of discovering truth, because he can follow the evidence wherever it leads. The bias of the Jesus Seminar, on the other hand, makes it close-minded and dogmatic.

Can bias make you open-minded? Under the right set of circumstances, absolutely.

Sunday, December 28, 2008

The God Question

Philosopher and Theologian J.P. Moreland has recently come out with a new book entitled The God Question: An Invitation to a Life of Meaning.

For those of you familiar with the writings and lectures of Moreland, this book hardly needs endorsement. J.P. has done wonderful work over the last few decades in the areas of Christian philosophy, apologetics, and spiritual formation. This book carries on that tradition. It is particularly good to give away to non-Christian friends or skeptics who are genuinely interested in examining the truth claims of the Christian faith and discovering true meaning and purpose in life. I gave out several just this Christmas.

You can read Moreland's own summary of his book here.

Thursday, December 13, 2007

Are Evangelicals Over-Committed to the Bible?

J.P. Moreland, distinguished Professor of Philosophy at Biola University, has been a mentor of mine for quite some time. Though I have not yet had the privilege of taking his metaphysics class, I think I probably own just about every lecture of his that has ever been recorded, along with all his books! Moreland recently delivered a paper at the Evangelical Theological Society entitled "How Evangelicals Became Over-Committed to the Bible and What can be Done about It." Needless to say, the title alone has stirred up controversy among Evangelical Christians and has resulted in several heated debates.

Now before you jump to conclusions, I encourage you to read the paper here in context. Most of the controversy surrounding the paper seems to be Moreland's use of the word "over-committed," though he clearly defines what he means by this in the paper itself. What is discouraging to see is the number of Christians who have attacked Moreland in an uncharitable manner. Unfortunately, rather than addressing Moreland's arguments, many have engaged in a number of philosophical fallacies and double-talk. Brett Kunkle, part of the Stand to Reason organization, gives an articulate and well-reasoned response which I highly encourage you to read here. You can also read what Dr. Moreland himself has said in response to his critics here.

I heartily agree with Brett Kunkle in that we should continue to "pray for Biola and godly professors like J.P. Moreland who have the courage to call out Evangelical abuses, yet with the gentleness and reverence others in our community so sorely lack."

Saturday, December 8, 2007

Life Is Like Monopoly

The following illustration was taken from J.P. Moreland.

Imagine I invite you over to my house one night to play a game of monopoly. On this particular night however, I explain to you that the rules are going to be a little bit different. The monopoly board is in front of us, there is a refrigerator in the kitchen, a television in the living room, some coins in front of us, and a handful of jacks. Now when it's your turn, you can do anything you want, just let me know when you are finished.

On your first turn, you line the monopoly board with hotels and think this spells the beginning of my demise. You say to me, "Okay, your turn." I take my arm and swipe it across the board, knocking all of your hotels off. I then go to the kitchen, open the refrigerator, make myself a sandwich, and say, "Okay, your turn." You say to yourself, "I'm going to try this one more time." So you take all the hotels once again and line the monopoly board and say, "Your turn." This time I turn the monopoly board upside down, flip a couple coins, watch some television, and say, "Your turn." Now if you were faced with this type of situation, it wouldn't take you long to realize that if the game as a whole has no purpose, the individual moves within the game have no value or meaning. The only way your moves within the game of monopoly have meaning is if you discover the purpose of the game and you align yourself with that purpose.

And so it is with life.

Like the game of monopoly, the only way our lives have any ultimate value or meaning is if life has purpose behind it. And the only way life can have purpose behind it is if God exists and there is life after death. Think about it. Let us suppose that there is no God and that atheism is true. What does this mean? It means that we as human beings are simply Johnny-come-lately biological accidents on an insignificant speck of dust we call earth which is hurtling through empty space in a meaningless and random universe that will eventually die a cold heat death. In reality, we are really no more significant then a swarm of mosquitoes. In a universe where there is no God and no afterlife, our actions are meaningless and serve no final end because ultimately each one of us, along with everyone we influence, will die and enter oblivion. In this kind of universe, the mention of morality is an incoherent babbling and hence there is no difference between living the life of a saint or a sociopath, no difference between a Mother Theresa and a Hitler.

IF there is no God.

But, if God does exist, and there is life after death, then suddenly the universe and our individual actions take on meaning because there is ultimate purpose to life. Our actions not only make a difference in this life but also in the life to come. Meaning, value, purpose, and reason, can only exist within a theistic worldview. The absence of these in an atheistic worldview is what philosopher William Lane Craig frequently refers to as "The absurdity of life without God."

What is the purpose of life? It is not happiness, nor pleasure, nor power, nor fame. The purpose of life is to know God and make God known. But ultimate value and meaning does not simply come from knowing the purpose, but in aligning oneself with that purpose. And this means aligning ourselves with Jesus Christ, the author and perfector of our faith. "This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent…and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears my voice" (John 17:3, 18:37).